D&C Section 90

1830s schoolroom interior with lamp and hymnbooks

Study Insights

Doctrine and Covenants 90 (Kirtland, Ohio, March 8, 1833)

Doctrine and Covenants section 90 stands as a transformative revelation in the early history of the Church of Jesus Christ of Latter-day Saints. Delivered in Kirtland, Ohio, on March 8, 1833, this section establishes the foundational framework for Church governance, outlines the sacred distribution of priesthood authority, and provides inspired guidance for global missionary efforts and individual stewardship. Its teachings have reverberated across nearly two centuries, shaping both the structure of Church leadership and the daily devotion of its members.

Foundations of Divine Authority

At the core of D&C 90 is the bestowal of “all the keys of the kingdom” upon the Prophet Joseph Smith. This divine commission affirms that true ecclesiastical authority flows only through revelation from the Lord and underscores the sacred responsibility that accompanies prophetic calling. Members are reminded that divine guidance must never be treated “as a light thing,” for the very direction and protection of the Saints depend on their willingness to heed heavenly counsel. By establishing this inviolable link between revelation and leadership, section 90 elevates the role of personal and collective obedience as the bedrock of spiritual growth.

Establishing the First Presidency

One of the most significant organizational developments within section 90 is the formal appointment of Sidney Rigdon and Frederick G. Williams as counselors to Joseph Smith. This three-person presidency, later known as the First Presidency, created a unified leadership model in which decisions would be made by a body holding equal authority yet harmoniously directed by the President of the Church. The revelation explains that this presidency is to “preside over and direct [the] Church” and to ensure that all decisions reflect divine will. By codifying this leadership structure, D&C 90 set a lasting precedent that continues to guide the Church’s highest governing councils.

Distribution of Priesthood Keys and Responsibilities

Beyond establishing the First Presidency, section 90 meticulously outlines the distribution of priesthood keys and the responsibilities that accompany them. The Lord commands these leaders to preside over all spiritual quorums, to officiate in ordinances, and to prepare the School of the Prophets as a center for spiritual education and unity. This comprehensive charge emphasizes that priesthood authority is not merely honorary but must be exercised actively in teaching, governing, and sanctifying the Saints. The revelation also calls for ongoing revelation, inviting future prophets and apostles to build upon this foundation as “the keys of the kingdom” continue to guide the unfolding work of the Church.

The Mandate to Preach and Expand the Kingdom

A central theme of D&C 90 is the urgent call to preach the gospel to “all nations, kindreds, tongues, and peoples.” Verses within this section promise that each individual will receive the message in his or her own language, foreshadowing the Church’s expansive global missionary program. The Prophet and his counselors are specifically charged to organize, train, and send forth elders to bear witness of Christ throughout the world. This divine directive transformed the fledgling Church from a small Ohio-based community into an international movement. It also established a template for missionary training centers, proselytizing approaches, and cross-cultural teaching methods that persist in modern Latter-day Saint practice.

Practical Counsel for the Saints

While much of section 90 focuses on leadership and missionary initiatives, it also addresses the everyday challenges faced by individual Saints. In the early 1830s, Church members in Kirtland grappled with limited financial resources, external persecution, and internal discouragement. The Lord counsels them to cultivate faith, industry, and mutual support, urging that “if ye are faithful, ye shall not be moved.” This practical guidance encompasses principles of wise stewardship, compassionate care for the poor, and diligent pursuit of personal revelation. By blending visionary mandates with down-to-earth counsel, D&C 90 equips members to navigate adversity with resilience and hope.

Enduring Legacy and Contemporary Application

Nearly two hundred years after its reception, Doctrine and Covenants 90 continues to undergird both the organizational structure and the spiritual vitality of the Church. The First Presidency model it established remains the supreme governing body, presiding over worldwide affairs and guiding members through modern complexities. The charge to preach to all nations has blossomed into one of the largest missionary forces in the world, with thousands of missionaries serving in virtually every country. On an individual level, the stewardship principles and emphasis on personal revelation resonate with members facing contemporary trials—whether financial uncertainty, social pressures, or global upheaval.

In essence, D&C 90 is not merely a historical document but a living revelation that adapts to new contexts while preserving its original power. It affirms that divine authority is revealed line upon line, that organizational order is vital for spiritual progress, and that the gospel message is intended for every soul. As Latter-day Saints reflect on this section, they find both a map for ecclesiastical administration and a wellspring of personal encouragement—reminders that, when guided by revelation and rooted in faithful obedience, the work of salvation marches forward across centuries and cultures.

Learn More about D&C 90 – Recommended Articles

For those seeking deeper understanding of Section 90 of the Doctrine and Covenants, the following recommended articles from Church sources and academic publications provide valuable insights into its historical context, doctrinal significance, and practical application.

Talks by Church Leaders on D&C 90

Doctrine and Covenants 90 has been referenced by Church leaders in discussions about priesthood authority, continuing revelation, and the global mission of the Church. These talks highlight how the keys of the kingdom and the organization of the First Presidency guide members today.

Verses in D&C 90 

Man kneeling in prayer in a sunlit 19th-century study

D&C Section 90:1

Discover the life-changing power of D&C 90:1 as the Lord assures Joseph Smith that sincere prayers—both personal and collective—unlock divine forgiveness. Journey through a pivotal 1833 revelation in Kirtland, Ohio, and learn how heartfelt petitions and united faith can transform leadership, strengthen community, and invite the boundless grace of the Atonement into your life.

Read About Verse »
Two hands reaching for floating golden keys under a celestial glow

D&C Section 90:2-3

Have you ever imagined bearing heavenly keys that unlock God’s final dispensation? In D&C 90:2–3 (March 8, 1833), the Lord promises enduring authority to His ordained stewards, ensuring their keys remain firm in both mortality and eternity. This revelation ignites purpose, anchors divine governance, and heralds the unfolding of the kingdom’s last glorious phase—your invitation to join this eternal adventure!

Read About Verse »
Worshippers on hill at dawn with descending dove of light

D&C Section 90:11

What if every soul could hear the gospel in their own tongue, unbound by language barriers? D&C 90:11 reveals a thrilling vision where the Comforter empowers ordained messengers to share Christ’s truth worldwide. Discover how this 1833 revelation sparks living inspiration, unites diverse cultures under divine authority, and guides every heart toward the fulness of the restored gospel of Jesus Christ.

Read About Verse »
Person kneeling by river praying at sunrise

D&C Section 90:24

Ever wondered how diligent study, unceasing prayer, unwavering faith, and covenant unity can transform your life? Discover how D&C 90:24’s timeless counsel invites you to seek truth, pray without ceasing, trust in God’s timing, and uphold sacred covenants—unlocking the promise that all things will work together for good as you walk uprightly and strengthen your bonds with fellow believers.

Read About Verse »

Doctrine and Covenants 90

Revelation to Joseph Smith the Prophet, given at Kirtland, Ohio, March 8, 1833. This revelation is a continuing step in the establishment of the First Presidency (see the heading to section 81); as a consequence thereof, the counselors mentioned were ordained on March 18, 1833.

1–5, The keys of the kingdom are committed to Joseph Smith and through him to the Church; 6–7, Sidney Rigdon and Frederick G. Williams are to serve in the First Presidency; 8–11, The gospel is to be preached to the nations of Israel, to the Gentiles, and to the Jews, every man hearing in his own tongue; 12–18, Joseph Smith and his counselors are to set the Church in order; 19–37, Various individuals are counseled by the Lord to walk uprightly and serve in His kingdom.

Thus saith the Lord, verily, verily I say unto you my son, thy sins are forgiven thee, according to thy petition, for thy prayers and the prayers of thy brethren have come up into my ears.

Therefore, thou art blessed from henceforth that bear the keys of the kingdom given unto you; which kingdom is coming forth for the last time.

Verily I say unto you, the keys of this kingdom shall never be taken from you, while thou art in the world, neither in the world to come;

Nevertheless, through you shall the oracles be given to another, yea, even unto the church.

And all they who receive the oracles of God, let them beware how they hold them lest they are accounted as a light thing, and are brought under condemnation thereby, and stumble and fall when the storms descend, and the winds blow, and the rains descend, and beat upon their house.

And again, verily I say unto thy brethren, Sidney Rigdon and Frederick G. Williams, their sins are forgiven them also, and they are accounted as equal with thee in holding the keys of this last kingdom;

As also through your administration the keys of the school of the prophets, which I have commanded to be organized;

That thereby they may be perfected in their ministry for the salvation of Zion, and of the nations of Israel, and of the Gentiles, as many as will believe;

That through your administration they may receive the word, and through their administration the word may go forth unto the ends of the earth, unto the Gentiles first, and then, behold, and lo, they shall turn unto the Jews.

10 And then cometh the day when the arm of the Lord shall be revealed in power in convincing the nations, the heathen nations, the house of Joseph, of the gospel of their salvation.

11 For it shall come to pass in that day, that every man shall hear the fulness of the gospel in his own tongue, and in his own language, through those who are ordained unto this power, by the administration of the Comforter, shed forth upon them for the revelation of Jesus Christ.

12 And now, verily I say unto you, I give unto you a commandment that you continue in the ministry and presidency.

13 And when you have finished the translation of the prophets, you shall from thenceforth preside over the affairs of the church and the school;

14 And from time to time, as shall be manifested by the Comforter, receive revelations to unfold the mysteries of the kingdom;

15 And set in order the churches, and study and learn, and become acquainted with all good books, and with languages, tongues, and people.

16 And this shall be your business and mission in all your lives, to preside in council, and set in order all the affairs of this church and kingdom.

17 Be not ashamed, neither confounded; but be admonished in all your high-mindedness and pride, for it bringeth a snare upon your souls.

18 Set in order your houses; keep slothfulness and uncleanness far from you.

19 Now, verily I say unto you, let there be a place provided, as soon as it is possible, for the family of thy counselor and scribe, even Frederick G. Williams.

20 And let mine aged servant, Joseph Smith, Sen., continue with his family upon the place where he now lives; and let it not be sold until the mouth of the Lord shall name.

21 And let my counselor, even Sidney Rigdon, remain where he now resides until the mouth of the Lord shall name.

22 And let the bishop search diligently to obtain an agent, and let him be a man who has got riches in store—a man of God, and of strong faith—

23 That thereby he may be enabled to discharge every debt; that the storehouse of the Lord may not be brought into disrepute before the eyes of the people.

24 Search diligentlypray always, and be believing, and all things shall work together for your good, if ye walk uprightly and remember the covenant wherewith ye have covenanted one with another.

25 Let your families be small, especially mine aged servant Joseph Smith’s, Sen., as pertaining to those who do not belong to your families;

26 That those things that are provided for you, to bring to pass my work, be not taken from you and given to those that are not worthy—

27 And thereby you be hindered in accomplishing those things which I have commanded you.

28 And again, verily I say unto you, it is my will that my handmaid Vienna Jaques should receive money to bear her expenses, and go up unto the land of Zion;

29 And the residue of the money may be consecrated unto me, and she be rewarded in mine own due time.

30 Verily I say unto you, that it is meet in mine eyes that she should go up unto the land of Zion, and receive an inheritance from the hand of the bishop;

31 That she may settle down in peace inasmuch as she is faithful, and not be idle in her days from thenceforth.

32 And behold, verily I say unto you, that ye shall write this commandment, and say unto your brethren in Zion, in love greeting, that I have called you also to preside over Zion in mine own due time.

33 Therefore, let them cease wearying me concerning this matter.

34 Behold, I say unto you that your brethren in Zion begin to repent, and the angels rejoice over them.

35 Nevertheless, I am not well pleased with many things; and I am not well pleased with my servant William E. McLellin, neither with my servant Sidney Gilbert; and the bishop also, and others have many things to repent of.

36 But verily I say unto you, that I, the Lord, will contend with Zion, and plead with her strong ones, and chasten her until she overcomes and is clean before me.

37 For she shall not be removed out of her place. I, the Lord, have spoken it. Amen.